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·
Arab
and Muslims in North America-Part Two
·
Arab
Diaspora: Shall I Marry a Non-Arab?
·
West
Asia: Postmodernism, the Diaspora, and Women Artists
·
Report on Summit of Diaspora
Jewish Communities and Organizations
·
Cracking
Down on Diaspora: Arab Detroit and America's "War on Terror"
·
Africans
in Diaspora trace their roots in Tanzania
·
Diego
and Dora on TV and Arab Language
·
Arab
Diaspora ÇáÚÑÈ ÇáãÛÊÑÈæä
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Islam in Europe ÇáãÓáãæä Ýí ÃæÑæÈÇ
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Arab diaspora: Encyclopedia - Arab diaspora ÇáãÛÊÑÈæä ÇáÚÑÈ
·
A
Comparative Study of Post-9/11 Diaspora Mobilization in USA and Canada
·
Jewish
exodus from Arab lands
·
100 Questions about Arabs in America
·
Islam
Has Brought Peace and Harmony to the Middle East All Through History
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Arabs
in America/Facts and Demography
Posted by: dryahyatv.com
General
Summary
An Estimated
5 Million Arab Americans live in the United States with the largest
concentrations in California, Michigan, Illinois, New York, New Jersey and
Florida.
Religion:
Over 60% of Arab-Americans are Christian.
Education:
The Arab community of Detroit has one of the highest educational attainments of
any ethnic group. While one in five (20.3%) of all Americans has graduated from
college, almost two in five Arab Americans (36.3%) have a college degree.
Arab-Americans own an estimated 3,000 businesses in Michigan.
Metropolitan
Detroit is the largest concentration of Arabs outside of the Middle East. Over
400,000 people of Arabic heritage live in Metro Detroit.
Over two-thirds of Arabs live in ten states;
one-third in California, New York, and Michigan.
Arab
Americans of Michigan live primarily in Wayne and Oakland Counties.
Introduction
The vast majority
of Arab-Americans are citizens of the United States. They are very much like
other Americans, except younger, more educated, more affluent and more likely
to own a business. Like any other immigrant group, Arab-Americans want to enjoy
America's riches while preserving the important parts of their native culture.
Though
Arab-Americans are the least-studied ethnic group in the United States, they
receive considerable publicity associated with political and economic events, a
good example of which has been the intense focus on the community in the
aftermath of the Sept. 11 terrorist attacks in New York, Washington and
Pennsylvania. While this attention may be of grave political and diplomatic
importance, it overshadows Arab-Americans' financial and social impact in the
United States.
More
importantly, such attention - including the current focus on the community -
points out a longstanding problem: Very little is actually publicized and
discussed about the make-up of the community. The lack of information, coupled
with the media's tendency to use broad strokes to associate Arab-Americans with
Arabs in the Middle East, has at times put the community in a defensive
position. This article, which is based on the 1990 U.S. Census (which is the
most recent available information) addresses the lack
of information by providing a demographic and economic picture of the
community.
Census
Figures on Arab Population in U.S.
Data
on Arab ancestry released today by the U.S. Bureau of the Census tell part of
the story of a community that has captured much public attention since the
tragic events of September 11. It is estimated that the 2000 Census question on
ancestry, which measures ethnicity beyond official race classifications,
captured about one-third of the total population that traces its roots to the
Arabic-speaking world. While the just-released census figures account for about
1.25 million Americans of Arab descent, private research by the Arab American
Institute and Zogby
International indicates a population that exceeds 3 million. Reasons for
the undercount include the effect of the sample methodology on small, unevenly
distributed ethnic groups, high levels of intermarriage among the third and
fourth generations, and distrust/misunderstanding of government surveys among
more recent immigrants.
"While
the overall population counts are very low, we do learn important facts from
the 2000 Census" stressed Helen Samhan, director
of the Arab American Institute’s Census Information Center, which disseminates
and analyzes Census data on Arab ancestry. "We establish concentrations,
growth patterns and trends, shifts among and between nationality groups, etc.
Four of the top ten states where Arab Americans live (New York, New Jersey, Illinois
and Texas) more than doubled since 1990 the population who identify with one or
more Arab ancestries," noted Samhan. Local areas
with the most significant increase since 1990 include Wayne County (MI), Orange
County (CA), Cook County (IL) and Kings County (NY). The AAI Foundation will
produce state and national demographic profiles in the coming months, including
density maps that can be used by local service organizations.
Later
this year, the Census will release the long-awaited characteristics on the Arab
ancestry population, including education levels, occupation, citizenship rates,
family size and many more indicators for further research. Samhan
adds "With so many stereotypes about Arabs and suspicions since 9/11, the
Census helps us tell the true story of how rooted and accomplished we are as a
community. We can see the fruits of generations of Arab immigrants who have
made America their home and continue to make positive contributions to the
welfare of the country." Updated projections of the Arab American
population by state and county, based on census data and other estimates, will
be prepared in the coming months and will be summarized on the AAI website’s
demographics page.
A
Word on Limitations of Counting Arab-Americans
The 1990
U.S. Census found 870,000 Americans who list "Arab" as one of their
top two ancestries. This census definition is inconsistent, however, and not
necessarily reliable. Before 1920, census records lumped
Arabs together with Turks, Armenians, and other non-Arabic speaking people.
Moreover, until recently, non-Syrian Asian Arabs were counted as "other
Asians," and others categorized as "other Africans."
Palestinians, the main postwar group, were counted as refugees, Israelis or
nationals of their last country of residence.
If
the census undercount were adjusted and if Arab-Americans filled out census
forms, their number today might be as large as three million.
Census data
show that 82 percent of Arab-Americans are U.S. citizens, with 63 percent born
in the United States. Fifty-four percent of Arab-Americans are men, compared
with 49 percent of the total U.S. population. This is partly because men of all
nationalities typically immigrate before women do.
The
Arab-American population as a whole is quite young; again, probably because
younger people are more likely to immigrate. Many Arab-Americans are in their
childbearing years, or are native-born children or teenagers.
In general,
Arab-Americans are better educated than the average American. More of them
attend college, and they earn masters or higher degrees at twice the average
rate. Because they tend to be well educated and of working
age, their work force rates are high. Eighty percent of Arab-Americans
aged 16 and older were employed in 1990, compared with 60 percent of all
Americans. In addition, only 7 percent of Arab-American entrepreneurs receive
public assistance, compared with 1.7 percent of non-Arab-Americans.
In a
volatile economy, with many large companies laying people off, Arab-Americans
--who often are entrepreneurs or self-employed (14 percent versus 8 percent) --
may be less vulnerable to company layoffs.
Arab History in the U.S.
Arabs
immigrating since World War II have tended to be from capitalist classes --
landed gentry and influential urban-based families -- replaced by new
leadership in their various home countries. Many post-war immigrants were
Palestinians displaced when Israel was established in 1948. Others were
Egyptians whose land was appropriated by the Nasser regime; Syrians overthrown
by revolutionaries; and Iraqi royalists fleeing the Republican regime. They
often had attended Western or westernized schools, spoke fluent English, and
identified themselves as members of a professional class.
Immigration
from the Middle East increased dramatically in the late 1960s. By 1990, more
than 75 percent of foreign-born Arab-Americans in had immigrated after 1964,
compared with 52 percent of the total U.S. foreign-born population. The largest
share (44 percent) of these arrived between 1975 and 1980, compared with 24
percent of all other foreign-born persons.
Many Arabs
immigrated during this period because of constant turmoil in the Middle East:
the 1967 war, the civil war in Lebanon, the Kurd-Iraqi War of the 1960s and the
violence in Iraq and Iran after 1978 all were trigger points. These coincided
with the U.S. Immigration Act of 1965, which ended the quota system favoring
immigrants from Europe. Many in this migration flow were Muslim, with even
higher educations and incomes than their
predecessors. This group's socioeconomic attainment pattern also greatly
surpassed that of other immigrant group, and the American population as a
whole.
Arab Residence in the U.S.
Today,
Arab-Americans -- like many minority groups -- are geographically concentrated.
Over two-thirds live in ten states; one-third in California, New York, and
Michigan. They are also more likely than other Americans to live in
metropolitan areas. Thirty-six percent of Arab-Americans are found in ten
cities, primarily Detroit, New York, or Los Angeles.
Entrepreneurs
in the United States, whether or not they are Arab-American, most often live in
the Pacific, South Atlantic, East North Central, or Mid-Atlantic regions. The
regional distribution of Arab-American entrepreneurs is similar to that of
non-Arab-American entrepreneurs.
Social
Factors: Age, Sex and Marital Status
Both groups
of entrepreneurs - Arab-American and non-Arab-American -- tend to be between
the ages of 25 and 44, and their age distributions are similar, with
Arab-Americans generally younger than their non-Arab-American counterparts in
most age categories, which may reflect the large proportion of self-employed
Arab-American workers. Studies of other ethnic groups show that businesses tend
to be established by newer immigrants, and Arab immigrants are, for the most
part, young.
Entrepreneurship
in the United States is male-dominated. Regardless of ancestry, 67.4 percent of
entrepreneurs are male, 32.6 percent female. The ratio of male to female
entrepreneurs is slightly larger for Arab-American than for non-Arab-American
entrepreneurs. Entrepreneurs of all ancestries in the United States are likely
to be married (74.3 percent for non-Arab-Americans and 73.6 percent for
Arab-Americans). It is interesting to note, however; that close to 16 percent
of Arab-American entrepreneurs are never-married singles (compared to 11.7
percent for non-Arab-Americans).
Education
In general,
Arab-Americans are better educated than the average American. A greater
percentage attends college, and those who earn master's degrees or higher do so
at twice the national average. While most entrepreneurs in the United States
have only a high school diploma or some college experience, Arab-American
entrepreneurs are more likely to attend college and have college and
postgraduate degrees.
These
patterns remain the same when broken down by sex. Male entrepreneurs are more
likely than females to have postgraduate degrees, however, and women
entrepreneurs are more likely to have only a high school diploma or some
college experience.
Religion
Before
1960, as many as 90 percent of Arab immigrants were Christians, but recent
immigrants are mostly Muslim. There were several prominent
sects within the Christian population: Maronite
Christians from Lebanon, Coptic Christians from Egypt and Chaldeans from Iraq.
The new
immigrants settled in or near established Arab-American communities. The
Detroit metropolitan region, especially Dearborn, attracted a
steady stream of Arab immigrants after 1965 and may have the largest
number of recent Arab immigrants. Most came from a variety of occupational
backgrounds and found work in the auto industry or in other working-class
employment, although not all Detroit Arabs sought such employment.
Christian
Chaldeans, an Iraqi minority in a Muslim country, were among the first to take
advantage of the 1965 immigration act. About one thousand lived in Detroit
before passage of the act. After 1965 their numbers increased, until by 1974
they accounted for approximately one-seventh of Detroit's estimated 70,000
Arab-Americans. They opened grocery stores and established a reputation in that
business similar to that of Korean grocers. By 1972 the Chaldeans were running
about 278 stores in Detroit, and assisting others in the United States.
Another
large Arab-American settlement in Brooklyn had attracted earlier Lebanese and
Syrian migrations. Los Angeles lured many Coptic Christians from Egypt, part of
the Egyptian immigrant wave after the 1967 Arab-Israeli War.
Wealth
and Income
As
occupation and industry vary, so does income. The average Arab-American
entrepreneur may have a higher personal and household income than a
non-Arab-American counterpart in most regions of the United States.
Median
household income is strikingly higher for Arab-Americans in the Pacific,
Northeast, New England, and South Atlantic regions, exceeding $50,000 annually.
Arab-Americans in the Mountain region have higher household, but lower
personal, incomes. In the Pacific region incomes of the two groups are similar,
with non-Arab-American entrepreneurs having lower household but slightly higher
personal incomes.
When median
personal income is broken down by sex, many of the above-noted patterns are
repeated. Arab-American female and male entrepreneurs earn more than their
non-Arab-American counterparts in New England, West North Central, South
Atlantic, and East South Central. Non-Arab-American male and female entrepreneurs
tend to have higher personal incomes in the Mountain region. All women,
regardless of ancestry, earn very little, but Arab-American female
entrepreneurs typically earn more than non-Arab-American females in all regions
except West South Central and Mountain. Males of all ancestries typically earn
more than females in every region.
Politics
There
have been 17 Arab-American members of Congress – but Arab Americans as a group
have not been involved in political activity beyond voting and have suffered
from a lack of understanding of the way the political system actually works.
Some activists believe the only way Arab Americans will succeed politically is
to form coalitions and help allies work on their own issues – but others insist
that Arab Americans should concentrate solely on the issues particular to
themselves. The estimated 3,000,000 Arab Americans are a diverse group,
differentiated by religion, age, country of origin, length of stay in the
United States – but they are as one in facing marginalization and
discrimination. The Arab-American community lacks the financial resources to
compete with the Jewish-American community in the political sphere – but it has
enough resources to become a significant force in the American political
system.
Those were some of the contradictions and divergent points of view heard at an
all-day conference on Arab Americans and political participation that was
organized by the Division of U.S. Studies and funded in part by the Carnegie
Corporation of New York, and that attracted an audience itself as diverse as
representatives of the PLO Mission to the United States, AIPAC, and the State
Department. The participants were drawn from universities and the worlds of NGO
activism and national politics.
****************
Arab Personalities in
the USA
Dr. Hasan A. Yahya: Hasan is a professor of
Sociology at Michgan State University. A theorist, writer, and philosopher. His writings cover the
social and the psychological aspects of Arab and Muslims in the United States.
He was consultant for several Arab countries for educational administration and
supervision and census construction. As specialist in Race Relations, he
studied Arab-Muslims in America. Dr. Yahya was
awarded the AICA Achievement Award 1996 and the LTS in 2006. As an high achiever Arab American, he obtained two post
doctorate degrees. Dr. Yahya authored more than 26
books, and published hundreds of articles in both Arabic and English languages.
He’s the president and CEO director of dryahyatv channel Board and the sole owner of the Channel
shares. Dr. Yahya has four children and Eight grandchildren. He resides in Michigan. www.dryahyatv.com/
Other
Arab Personalities and Professionals:
Wajdi
Abdeen, Business
Owner, Glendale, AZ
Hossam
Abdel-Maksoud, Pharmacist/Business Owner, Maksoud
Pharmacies, New York, NY
Samir
Abu-Ghazaleh, Physician,
Sioux Falls, SD
Ismael Ahmed, Executive Director, Arab
Community Center for Economic and Social Services.
Yahya
Basha, Radiologist,
Founder, Muslim American Council, Basha Diagnostics,
P.C., Royal Oak, MI
Ali Bazzi,
Physician, North
Miami Beach, FL
Kathleen
Christison,
writer and former government analyst;
Sherine
El-Abd, President,
New Jersey Federation of Republican Women, Clifton, NJ
Nijad
Fares, CEO, Link
Group, LLC
Samia
Farouki, CEO,
HaiFinance, McLean, VA
Hani Findakly,
Investment Banker,
McLean, VA
Abdel Kader Fustok, Physician,
Founder, Arab American Cultural & Community Center, Houston, TX
Edward Gabriel, CEO, The
Gabriel Company, LLC, Former U.S. Ambassador to Morocco, Washington, DC
Gary
Gerstle,
Professor of History, University of Maryland;
Samuel Halaby, Jr., Attorney,
Pittsford, NY
Tariq Jawad,
Director of
Investment Banking, Rodman and Renshaw
Abdeen Jabara, civil rights attorney and former
Executive Director, American-Arab Anti Discrimination Committee;
Assad Jebara,
CEO, Zanadi Jeans, Morristown, NJ,
Nadine
Naber,
Assistant Professor of American Culture and Women's Studies, University of
Michigan-Ann Arbor;
Jen'nan Ghazal Read, Assistant Professor of
Sociology, University of California-Irvine;
Ghassan
Saab, CEO,
Sorensen Gross Construction Co. Flint, MI
Helen
Hatab Samhan, Executive Director, Arab
American Institute Foundation;
Michael
Suleiman,
University Distinguished Professor of Political Science, Kansas State
University;
John H. Sununu, former Governor of New
Hampshire and President of JHS Associates, Ltd.;
Ronald
Stockton,
Professor of Political Science, University of Michigan-Dearborn;
Janice
Terry, Professor
of Middle Eastern History, Eastern Michigan University;
Majdi
Wadi, CEO,
Holy Land Bakery and Deli, Founder, Arab American Business and Professional
Association of MN, Minneapolis, MN
Hasan
Yahya, Professor, CEO,
Director of dryahyatv channel, President of RIISP,
Research Institute for Islamic Social Philosophy, Lansing, Michigan.
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Composed from various sources by www.dryahyatv.com
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http://www.allied-media.com/Arab-American/Arab%20american%20Demographics.htm
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http://www.militantislammonitor.org/article/id/3300
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http://www.masnet.org/news.asp?id=5393
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http://www.arabamericanny.org/
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http://www.wilsoncenter.org/index.cfm?fuseaction=news.item&news_id=193299
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http://ecommons.cornell.edu/bitstream/1813/3426/4/Barazangi_MuslimWomenActivists2003.pdf
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http://aams.blogspot.com/2009/05/muslim-voices-arts-and-ideas-june-5-14.html
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http://www.themediaoasis.com/NAAJA-US/Con2002/confspeak.htm
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http://www.academicinfo.net/usaarab.html
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http://www.wilsoncenter.org/index.cfm?event_id=157670&fuseaction=topics.event_summary&topic_id=1427
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http://blogs.law.harvard.edu/mesh/2008/02/arabs_for_obama/
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